On the value of stress

Being a big fan of Nassim Nicholas Taleb, I read his new article today. It relates to the significance of extreme events. In short, Taleb says that it’s not the high rep low intensity exercise that builds strength, but rather the extremely high difficult exercise. He compares it to assessing the strengths of a bridge: you need to test it using the heaviest vehicles – rather than driving a normal car back and forth on it lap after lap.

nassim nicholas taleb on stress

In his book Antifragile, Taleb discusses the useful of stress. He talks about how people create great things by, in the best possible sense of the word, overcompensating for their shortcomings.

Taleb’s concept of the usefulness of stress is really helpful when you are experiencing stress. It won’t all have been for nothing. People often bring up Nietzsche: What doesn’t kill you makes you stronger. The disheartening thing about this quote is that it’s out of context and misunderstood. Nietzsche said that if you manage to make it through, it means you were strong to begin with.

Stress does make you stronger, up to a point. Rather than resenting the fact that I am going through stress, this thought helps me focus on the way in which it will all make sense in the end.

When the going gets tough

A few days ago, for the first time in years, I found myself in a horrible mood – completely out of the blue. On reflection, I got into it through comparing myself to someone else, being inflexible and impatient under the pressure of my own big dreams. Had I not known better, I would have thought I was suicidal. I was thinking of how I owe it to the people who love me to keep going. I knew that I felt like this before. Because of that, cognitively, I knew it would pass. Cognitively, I knew that the kind of words that were floating around in my head were only words that clumsily tried to explain how much pain I was in. All the same, it was a really dark three or four hours of self-hatred and hopelessness. It was made worse by the vicious cycle of feeling guilty and weak for feeling bad.

Cognitively, I knew that the faster I interrupt this horrible mood, the better. Bad moods beget more bad moods. At this point, I stopped judging myself for feeling bad, acknowledged that this is simply the way it is – good or bad – and it’s time to get myself out of this horrible state. But how? How do you get yourself out of this mood swamp? Common wisdom would say: look for support. I couldn’t fathom talking to anyone. I know now that it’s silly, but there was no arguing with the upset-me. Common wisdom would say: try and feel grateful for what you have rather than feel bad about what’s missing. That just seemed like some kind of evil joke.

I want to die

The answer, as always, came from asking the right question. The question I asked was: What’s useful about this? I knew this lesson from before. I’ve even written about it here. It just goes to show that these lessons aren’t only cognitive. It takes time and iterations to learn them. Even with all my knowledge, it took me a bit of digging around to find where the right button was.

What was useful about it? I knew that I need time to look after myself. In and of itself, that was useful information. I looked back and wondered what upset me – I learn from that too. It wasn’t the first time that being super focused and not flexible enough got me into trouble like this. However, rather than judging, I will just take this is another data point and another note to self: be more flexible. This is high level theory, but I’ve already implemented measures that would make it easier for me to be more flexible. I also realised that today wasn’t a good day to do any work. My alarm bells went off – I am glad that I don’t have to work?! Rather than accusing myself of laziness, I dug deeper. I was doing something  important, repetitive – and boring. It was super easy. I am sure many people don’t mind those kind of tasks, but I can’t handle them at all. My relentless focus on doing what needs to be done got me into a situation where I couldn’t play to my strengths. So here’s another lesson: doing things that don’t come naturally for too long isn’t sustainable. I think that’s valuable as next time I will be able to assign who does what and when better.

As I am writing this, I am able to not just hope that that horrible feeling never happened – I feel grateful that I learnt from it. I really mean it. It’s all about learning, progress, small wins and getting closer to the person you want to become. And not judging.

The truth is, it’s highly unusual for me to get upset. I wasn’t just born this way though. There was one thing that made me go from super sensitive to where I am now. When I say super sensitive, I mean if the person who poured my coffee in the morning looked at me wrong – I would feel uneasy for hours. What made the difference for me wasn’t some sort of soul searching or even mindfulness – it was straight up physical exercise. I don’t know whether it is just the flood of endorphins, but it really helps with the art of just not giving af when appropriate. Exercise is the one thing that makes the biggest difference to both mental and physical health for a healthy person.

what to do when you feel awful

There was some cognitive work too, but it would never have happened without the initial boost through exercise. The cognitive work was something like this: the barista doesn’t care about you, you are just a person with an order and a wallet. They are in their own world. It’s not personal. They are just trying to get through the day the best they can. I think there’s a word for that – it’s called empathy. Exercise isn’t known to cause empathy, what’s going on here? Exercise requires focus, so in a sense, it requires mindfulness. Maybe that’s part of it. In any case – in my unblinded non-randomised non-controlled trial of n=1, it works.

The pain of dreaming big

Every commencement speech tells you to dream big. I want to clarify that dreaming big specifically relates to who you become – not what you have. Fantasising about Ferraris doesn’t count. In this model, they are a possible side effect of delivering something valuable to the world.

Dreaming big comes naturally to those who are ambitious, but some people don’t. Why don’t they? Freud is my friend here. Not dreaming big is less painful than dreaming big. Big accomplishments come with increased responsibility, hassle and resentful friends. Nobody likes those things. I think every human being can relate to this. At the same time, convincing yourself that something that is out of reach isn’t worth it has a name. In Ancient Rome, they called it sour grapes. Literally, the expression comes from this: you cannot reach the grapes, so you convince yourself that they are sour – so you don’t have to keep reaching. It’s a form of nihilism: “it’s not worth it anyway.” Personally, I never suffered from this. Grapes are yummy. However, I have another issue.

is it better to dream big or be realistic

Dreaming big focuses on the future. It stretches you. It sets a vision on what should be in your head. However, when you snap out of the big dream – it really hurts. Looking at reality will inevitably cause you to question what is responsible for the discrepancy. This may be another reason that stops people from dreaming big. Furthermore, even if you have the audacity to dream big, feeling bad about yourself in this manner hampers your chances of achieving your dream.

Happiness is most certainly a function of expectations, not reality. In fact, to make it nice and mechanical, let’s (over)simplify: Happiness = reality – expectations.

It is easy to be happy if you have no sense of entitlement. This is a nice way of saying it. It is stoicism in a sentence. Let’s try this: it is easy to be happy if you have low expectations. Hmmm. This calls into question the idea of dreaming big. It seems that reality hurts more when you have big dreams as happiness becomes a negative “number”. While there is technically a difference between a dream and an expectation, but I think for anyone who really believes in their dreams, it is kind of the same thing.

The only solution I can think of is patience. Patience means that you don’t expect is all and expect it now. I recall dreaming of being a doctor. I knew no bigger dream at the time. It didn’t hurt so much when I was 17 and on track – though the dream was still only a dream. It becomes more complex when you are an adult. When you see others who achieve humongous things at an exceptionally young age, when you start comparing yourself to others – your patience seems to die a sudden death. For me, thinking about Mark Zuckerberg or the chap who came up with Snapchat makes me feel like I am already late to the party.

is it better to dream or not

Another bit of common wisdom comes to mind – don’t not compare yourself to others. Is it good advice? Comparing yourself to others is part of understanding reality. I believe that self-awareness and awareness of reality are paramount – hence my interest in mindfulness. So comparing yourself to others it’s at least in part useful. However, it has to be balanced with feeling good about yourself – I don’t think anyone ever achieved anything through hating themselves. In fact, comparing yourself to others could even be pleasant – look at you doing better than some of your classmates. Twisted, but true. Apparently, that’s the same mechanism behind people watching the Kardashians being ridiculous. I don’t know. I’ve never gone there. Looking up to a role model – our fundamental way of learning – is a form of comparing yourself to others, only here you strongly believe that one day you can become a version of this person.

I think it is good advice in the sense that in the long run, you’re only ever fighting against your former self. If you are trending upwards, it doesn’t really matter where you rank in the short term.

Lastly, it is important to get good at dealing with failure. It is my rule that if something hurts too much – a rejection, a failure, whatever – I am taking it personally. The only way to approach this is like a game. A sort of hobby. The moment you begin to take it personally, you lost. There is a temptation, especially among overachievers, to bet their self-esteem on achievements. Bad idea. Just like in negotiating – you should never put yourself in a situation where you can’t walk away from a deal. The way to do that when it comes to expectations is to remember that you are distinct from your mission – no matter how much you love it.

After all, dreaming big is about who you become. Winning is a long game, so big dreams, patience and a good understanding of reality will be required.

Why daydreaming is so addictive

I only became interested in mindfulness as it enhances my ability to get insight into reality. It wasn’t to treat a condition such as depression. It wasn’t because I belong to a subculture where mindfulness is considered cool. It was the realisation that constantly being carried away in thought is a way to ignore reality.

why am i addicted to daydreaming

It is a well known fact that dopamine (one of the many normal brain chemicals that makes us happy) gets released as soon as we anticipate something good, not when something good actually happens. It really is about the journey, not the destination. The more unpredictable the reward – the more dopamine is released in anticipating it. Robert Sapolsky in Stanford did a lot of interesting commentary on that. Apparently, when you’ve practiced a certain pathway/belief enough, it doesn’t matter how far away into the future the reward is. It doesn’t have to be immediate. He explains how this is the basis of gambling and, half-jokingly, says it may even play a role in how we think about religion!

At one point today, I noticed how I reached for the phone to check Instagram wondering if my friend posted more pictures of her exciting trip through Asia. I felt the rush when I picked up the phone, not when I saw the picture. Mindfulness at work. The other crazy thing I realise about my behaviour is that… the reward isn’t really all that rewarding. I mean, ok, I get to see a picture and vaguely feel connected to my friend.

So what about this theory? Getting carried away in thought – daydreaming – is similar to anticipating something. Whether we are obsessing about a person we have crush on, or worrying about the future – it is a form of anticipating something. Our brains clearly learnt that in the past there was a reward associated with this anticipation – we got to kiss our crush or avoid some fail through worrying about it enough at some point in the past. Furthermore, the reward isn’t predictable – you win some and you lose some. Not every crush is going to result in a wonderful experience and not every bout of worrying is going to result in avoiding peril. It is possible that our favourite day dreams cause a release of dopamine.

Mindfulness prevents getting carried away in thought, thus, I hypothesise that it prevents anticipation – and the accompanying dopamine rush. This is why it feels like more work than sliding into a day dream.

When I put it like that, it makes me realise just how addictive day dreaming is. I mean I kind of knew it already, but this little theory of mine helps me think about how I want to control it – not be controlled by it. Is mindfulness the cure? It is literally the opposite to day dreaming, but I don’t think in and of itself it will help with this particular addiction.

Assuming that everything is a habit – cue, action, reward – mindfulness can be slotted in instead of the day dream. In other words, whatever causes you to day dream (boredom?) has to be caught early, responded to with practicing mindfulness instead of day dreaming – and a chocolate bar, or whatever floats your boat, as a reward to stabilise the habit.

What patterns can you think of where anticipation is everything and the reward is meaningless? Would it be good for you to replace them?

Trust and likeability

What is trust? I think it is a feeling. It’s not an objective measure of how reliable somebody is.

I have many friends who are incredibly unreliable, incompetent at times – yet I still trust them because I somehow know that they will be reliable when it will really matter.

I think it is about having coherent values.

Belonging to one tribe – however you chose to define it. The reason we have tribes is probably deeply rooted in our DNA. A long time ago we were conditioned to know that if we lose our tribe, our survival chances are lower. It is the very reason why public speaking is so difficult for so many people. They feel that getting up on stage with a high risk of embarrassing themselves would lead to their audience – their tribe – to alienate them. It is one of the many examples where our brains are scanning for survival situations when really they would do much better to chill out a bit. It is one of the things that mindfulness really helps with: instead of assuming things and following the same scripts, it allows to take a step back and perceive a situation from a different standpoint.

In this day and age we have learnt to pay less attention to the superficial: race and socioeconomic background. Values lead the conversation on trust and exposing authenticity and vulnerability strengthens it. Trust makes us feel remarkably good. It is one of the things people value most in life: the goodwill of other people.

psychology of trust

Trust emerges in the strangest situations. We seem to always restrict the group that we trust.

Having a common enemy automatically builds trust among complete strangers. Nostalgia is a phenomenal marketing strategy because it immediately builds references for values we all accept and love – hence it builds trust. This means trust is scalable.

You don’t need to know much about the person: just pick up on the relevant markers of trustworthiness – and there, you are best friends. Our brains sort of skip over the whole due diligence process required to build trust.

Celebrities always say that fans feel that they know them personally – that’s the power of the illusions that trust can create.

One of the key reasons why social media have changed the world is because it trades in trust. Social proof – knowing that our friends, whom we trust, trust ABC brand – that causes us to trust the brand too. It’s like human link juice.

Being transparent is hard.

It takes courage as we run the risk of being rejected – that’s what the survival brain thinks about first. “Always budget for the downside”.

A better strategy would be based on the realisation that by being transparent we will be able to find the people who share our values. They are out there.

The easier it is for them to find you – the better life will be. Haters will be there and they won’t accept you even if you try and deceive them into believing you.

In the words of Elbert Hubbard: To avoid criticism, say nothing, do nothing, be nothing. Don’t stand for anything. Make unfalsifiable claims – like the multinationals that none of us have any time for. It seems that to get trust, you need to be directional.

After all, making a decision means, literally, cutting off other options. And we all know that being indecisive is worse.

I can think of an exception to that rule: when somebody takes a strong position in a conflict averse environment. Certain societies value a lack of extreme statements. When my friends started expressing their opinions on Brexit on social media, people were reluctant to engage either way. Sometimes having a strong opinion in and of itself is against the values of a given environment. It seems to be a mantra we now have in the West. What if being agreeable and non-directional has become a value? Or is it simply the easy way out? Is it just a special case of the Stanford Prison Experiment?

There is one situation where strong opinions should definitely be held back – and that is in anything you don’t know well. Most commonly, this appears to be geopolitics. People who know nothing about politics make black and white claims. Obviously, this will garner support and trust from some parts of society, but a low quality signal is just that. Over time it will become clear whether you know anything about the thing you are preaching about . Trust is a long game.

How to stop worrying about things that may never happen?

After blogging for less than a week, I am getting contacted by the audience – this makes me so happy! J. wrote:

I’ve recently started meditating and practicing mindfulness. I downloaded a couple of apps to help make it apart of my daily routine, but still have fears if I’m “doing it properly.” I guess this is a normal fear for most people starting out but I tend to overthink things that are seemingly out of my control. I’ve had this problem for as long as I can remember, dating back to my adolescence. I suppose my question to you is, how do we stop worrying about things and situations that are probably never going to happen?

The first thing that comes to mind is one of my favourite quotations from Mark Twain: “I am an old man and have known a great many troubles, but most of them never happened.”

Even the way J. phrased the question is so interesting: how do we stop worrying about things and situations that are probably never going to happen? Clearly J. cognitively understands  that his fears are unfounded: the things he fears are probably never going to happen. However, intellectually understanding something doesn’t always help us feel it. Depending on your personality, it may of may not be possible to outthink a feeling. As an ENTP, I only require a conscious realisation to change the way I feel. The answer is always within us.

What does worrying do for us? Why are we so addicted to it? How do we manage to continue to worry even though it hurts so much? The answer is that on some level we believe that worrying is better than not worrying. How can worrying be better? It is better because it keeps us safe. In a sense, it makes us feel like we are in control. If we are always looking out for what can go wrong – bad things are less likely to happen. This is a likely core belief for someone who worries a lot. Our brains are evolved for fear: fear is the software that keeps us safe. As a species who is only 200,000 years old and whose conditions have changed so starkly in the last few hundred years (food is more available and sabre-toothed tigers aren’t that common), we haven’t managed to change this core software of fear. Fear is our friend. It has kept us alive as a species. There comes a point where it just isn’t feasible to keep budgeting for the downside. Once you are prepared, once you have addressed everything that is in your control, that’s it. Fear is no longer useful (we’re not taking about survival situations).

how to stop worrying about things that may never happen

Seneca’s letters are incredibly helpful when it comes to dealing with anxiety in my experience. The thought of reading or listening to an Ancient Roman philosopher is daunting, but it is surprisingly approachable. Seneca wrote a bunch of letters to Lucilius – and these letters are often regarded as a key text in stoic philosophy. They read like a reddit post though! Letter XVIII. On Festivals and Fasting talks about putting yourself in controlled situations that you fear. It’s not about leaving your comfort zone or skydiving if you are afraid of heights. It is considering: what is the worst case scenario. The outcome is that you become less afraid.

It is easier to believe something when you see it. Everyone has friends who are chill no matter what happens – they are the people you want to spend more time with. Maybe that’s not possible, but you have the internet – lot of bloggers, youtubers etc, who laugh in the face of fear – people who do extreme sports, etc. Seeing that another point of view exists is always helpful in getting out of a rut.

You can also play word associations with yourself. No thinking allowed. Just blurt out the very first thing that comes to mind. Say fear – what would you say next?  I was very surprised when I did this exercise. The first thing that came to me was abandonment. Fear of abandonment is a very real thing. Cognitively, I thought that I would be afraid of not achieving certain goals. What bubbled up in this interesting exercise was that I was afraid for my relationships. It didn’t make cognitive sense before it happened, but when it did – it gave me a huge insight into a whole part of my life I was hiding from.

How does mindfulness make this better? It allows these fears to crystallise – when fears are less vague, they are easier to handle. It allows things that we are hiding from to bubble up and be dealt with. And of course worrying is a habit. It requires certain pathways to strengthen. By directing what your mind is doing, it is easier to replace the worrying habit with something much more productive. Scientific evidence that I will go through another time supports the idea that mindfulness helps with anxiety.

Some philosophers and psychiatrists believe that we only have two fundamental emotions: fear and love. It doesn’t make much sense at the start, but on reflection: what is anger? It is fear that someone is crossing your boundaries. What is regret? It is fear that you missed out. What is sadness? It is fear that life will never be this good again. The ultimate fear is that we aren’t deserving of other people’s love, that we’re not good enough.

In that vein, the only way to deal with fear is to focus away from it – onto something else. Instead of asking what can go wrong, ask how can I make it better? Instead of asking how do I avoid peril, ask how can I get what I really want? Instead of asking how do I stop worrying, ask how do I help my friend stop worrying? Our brains will probably default to looking for sabre toothed-tigers, unless we ask the right questions.

Should we avoid losing?

Freud is famous for all kinds of weird reasons. I believe it is more of a reflection on society than it is on Freud. He got some stuff right and some stuff wrong. One of the things that he managed to articulate incredibly well is this simple concept: we are driven by wanting pleasure and avoiding pain. In this simple equation, avoiding pain is much more important. In other words, we will forego pleasure in order to avoid pain. I remember learning that lesson when I was 7: I am sure I’ve done a lot to learn it through my own mistakes, but what got really etched into my brain was my cat’s behaviour. My lovely cat, she was probably about 5 months old then, got on top of the kitchen counter while no one was looking. I may have been an accomplice in her trespassing. She speedily made her way to the divine smelling milk that was getting heated up on the hob. As she put her pus into the pan, she must have burnt herself off the edge of the pot. She jumped right down with a loud meow. She didn’t get seriously hurt. What fascinated me though is that she never went near the hob again. Ever. Even if I put her regular cat food bowl on the switched off cold hob. She would just proudly sit there and wait for me to put it back where it belongs. My cat made a decision – and it was final. Avoiding pain is key.

mindfulness fear of failure losing

If you come to associate something with pain, you will probably fear it to some extent. So the question is: should you be afraid of losing and associate it with pain? On the one hand, it means that you will avoid losing. Is that the bottom line though? Winning isn’t the same as never losing.

I don’t know whether losing in some shape or form is part of the obstacle course. Maybe you can just get through a life of poetry in motion without ever losing. I don’t think I can think of any examples of it though. It is important to remember that the people we think of when we think of success generally have some control of what is put out in the world about them. So we are looking at a highlight reel. However, considering some really famous actors, politicians and business people – it is easy to think of things that were outright flops. Cringy films, awkward public statements, bad investments, a personal life that could be on Jeremy Kyle – it all seems part of everyone’s journey.

As somebody who has a clear sense of agency and whatever control that humans can have over their own lives, I envisage life as a series of option trees. Every time there is a fork in the road – that’s when life is shaped. Moments of choice are what shapes that part of our lives that we can control. However, I have been making the assumption that if I make the right choices, I will never experience losing. Hence, losing equals bad choice – my bad choice. I am starting to question that assumption. 

It is important to take a step back and consider what we call losing. What do we call failure? Is failing simply falling short of our expectations? In that case, for anybody who likes philosophy and mindfulness, it is immediately obvious that losing happens in our heads – not in real life. Expectations are great, but a dose of humility can be a real treat when we get so carried away so as to believe that we are owed our preferences at all times.

Not to sugar coat it – because it is true – but losses now can mean large gains later. While that’s a metaphor for our experience, it is quite literally a description of an investment: debit now for credit later. To continue with the investment analogy what really matters is how you compound it. Does a loss mean new learning and information that adds to your overall game or does it mean debilitating poison that stops you from carrying on? It is clear that the latter option is better. So maybe being afraid of losing in and of itself is damaging. I don’t know for certain that losing is unavoidable. A consultant psychiatrist I used to work with and revere used to use this metaphor: if you want to box, prepare to get punched. 

It’s not easy though, to find a balance. If you focus too much on being OK with losing, you will get too comfortable with low standards. This seems to logically make sense. There’s an interesting analogy I would like to draw. I have discussed the Stoic attitude to death in this article. Essentially, not fearing death is one of the most liberating things that a person can do. This goes against all logic: surely, if you stop fearing death you are more likely to die? Yes and no. It seems that literal life-or-death situations are thankfully exceedingly rare for most people. Unless you actively seek out dangerous situations, you are unlikely to die prematurely because you adopt this belief. However, you are more likely to take small risks – as now, they are framed in this bigger perspective and seem not that huge at all. So could it be that by de-vilifying failure, it is possible to make better decisions rather than worse ones? 

If you focus too much on always winning, losing becomes too scary to deal with. I don’t think it is better to assume that losing is inevitable than to assume it is possible to avoid it. Assuming anything is always risky business though necessary to simplify things. Sometimes we will lose because the timing isn’t right, sometimes it will be completely beyond our control – but we have to keep our eyes on that part of it that is within our control. I think the key is to not think of losing as detracting from your final wins – that are surely ahead of us. Winning is a long game and losing is just a lesson that refines our approach and let’s us know how to do better next time. Failure is a form of constructive criticism or a reflection of conditions beyond our control. Should we be afraid of failure? All in all, I think it is too high a price to pay as it constricts our ability to get to the big wins. Should we avoid losing? I don’t even know if that’s completely necessary. It’s not the actual end result. If you make a P&L statement analogy, high costs don’t mean no profit.

In medical ethics, they often talk about an act of commission and acts of omission. In other words, to act and to not act are equally consequential. In the medical context it is something like this: you cannot euthanise a person by actively injecting potassium chloride in their veins, but you can allow someone to die by choosing to not instigate active treatment (in most parts of the world). In our culture, we have come to see failure as a negative consequence of an act of commission. Doing something outside of what is prescribed is an act of commission, meaning it takes more deliberation and implies more responsibility. It is much more likely to cause strong emotions if it doesn’t go right than ending up with the same result from doing nothing. So what about acts of omission? The definition of failure has to allow for acts of omission. I think failing to invest in something worthwhile or to tell someone you love them is as bad as investing with poor returns or being rejected. However, if we only concentrate on avoiding losing, we are bound to miss out.

Moving from Freud to Frankl, it’s important to consider the meaning of failure. I think the visceral fear of failure comes from the meaning people have been conditioned to attach to failure: you are failing because you aren’t good enough. I mean you may as well take a gun and shoot your sense of self. What is enough? Enough is completely in our heads. Maybe you are failing because you aren’t that good yet. It’s describing the same facts, but the way it makes you feel is completely different. A much better question to ask would be: how can I use this? Looking at failure from more than one angle instead of fixating on a bunch of assumptions is going to help. If you can make use of it, then there’s nothing to be afraid of.

Our brains are somehow wired to move towards the thing we think about the most. Those who survive car accidents tell how they could only think about the thing that they crashed into – rather than thinking of the gap that they may have been able to drive through safely. Budgeting for the downside is good, but once a decision is made, it has to be a fleeting thought at the back of your mind. You can’t focus on avoiding failure and expect success. Even in those forms of financial investments where avoiding losses is the foundation of all success, the game is to put yourself in situations where losses are least likely – rather than trying to predict them, e.g. in trading. In venture capital, it’s the opposite – you only need one smashing success. While we can’t be completely unaware of our surroundings, the focus has to simply be on winning.

I think it is time to start letting go of the fear of losing because that way we’re risking missing out on something really great. Losing requires humility to accept our own mistakes non-judgementally and use them. Only this way, we have a chance of winning in the long term.

Sporadic rewards

There’s an interesting psychological phenomenon observed in dolphins. Dolphins a particularly high ratio of brain size to body size. As humans, we are behind them. Generally, intelligence correlates to this metric, hence the claim that dolphins could be more intelligent than humans.

meditation techniques and accessories

When a dolphin does a trick you like – you positively reinforce it by giving him a treat. Rinse and repeat. A bit of operant conditioning never hurt anybody. However, to be clever about it, the trainer then gives the dolphin a treat only when the dolphin jumps especially well – let’s say higher, through a hoop, whatever. The trainer creates an understanding in the dolphin’s head that he must not just jump but give it all he’s got. The way this works best is when the trainer only rewards the dolphin sporadically. The dolphin isn’t quite confident he will always get the reward. This creates the infamous gambling-like anticipation. Does this remind you of anything? I think it is quite reminiscent of how managers assign promotions.

Bain & Co summarised the conventional thoughts on behaviour modification here. They got the basics down, but they preach that behaviour are modified best when the rewards are likely, immediate and positive. I guess likely doesn’t mean certain. The science behind this relates to how dopamine is released in response to anticipation, not reward. If the reward is uncertain – that causes more dopamine, hence the effect.

In short, if you want someone to always give it their best, be a tad sporadic with your rewards.

What mindfulness teaches you

I had a really hard time trying to do mindfulness last night. It took me a good 30 minutes to even get into my first proper breath that I could focus on. This is unusual for me. At this point I’ve been a pretty decent meditator for about 1.5 years.

What was it? Procrastination. Why? Falling asleep and meditating is effort. It takes effort to not go down 10 million rabbit holes. Saying no is more difficult than it may initially seem. However, it is completely necessary. Focus is the mother of execution. The only way to execute is by focusing on one thing at a time. It’s unitasking. Even if it seems like you are multitasking: you are only ever doing one thing at any given time – just switching more often than you think. Multitasking is a form of hiding: if you fail, you had “so much going on.” Whereas if you are working on just one thing – you can’t really run and hide from it, it is staring you in the face.

The other thing that mindfulness teaches you is that it’s not how many times you fail, it’s all about getting back up on your feet. It doesn’t matter how many times your mind wanders. Every single time you bring it back – you got back up on your feet. The neural pathway that is responsible for bringing you back has just gotten that little bit stronger. It’s like a biceps curl for your focusing muscles.

Does it only do focus? No. It also gives breadth somehow. There’s a technique called noting. So when a memory comes in: you say memory. A plan, an idea, a fantasy, an itch, a dart of pain, a noise and so on. Identifying things helps to deal with them.

Once I was able to get past the initial wall of procrastination and actually went and did it, straight away – I got an amazing reward. I saw the sky as cloudy and then my mind just shifted to the other side of the clouds – where is was sunny and still. Maybe this was just a really small hypnagogic hallucination, but it gave me an insight. Cognitively, it is such an obvious thing: we all know that things have different meanings depending on what side you look at them. To really feel it, to really internalise the meaning of this is something much deeper.

Asking better questions

The American election is everywhere. I hate thinking about politics. It’s wrong to hate it because it is important. Whether you have an interest in politics or not, it has an interest in you. So it’s important to know what you think. This insanely funny cartoon is from The New Yorker:
asking-better-questions
“I had a dream that this election never ends and I never have to go back to worrying about my own problems.”

The kind of questions that seeing Clinton and Trump debating stimulates are all nasty. Who is lying? Who is lying more? How can we trust this person to be a president?
Asking these questions has me thinking in circles. A much better set of questions would be:
1. What future do we want for the world?
2. Who can help us achieve this future?
3. Do we have an election system that allows us to achieve this future?

The answer to the first question is muddled. The western world seems quite divided. With cracks in the EU and a painful election in the US, nobody is clear on what they want. The other two questions are simply worrying.