Just because there is sh*t in the world, it doesn’t mean the world is sh*t

“And, God forbid, do not read the Soviet newspapers before lunch.”

“Um … Why, there are no others?”

“Do not read any then. You know, I observed thirty patients in my clinic. And what do you think? Patients who did not read newspapers felt great. Those who I specifically forced to read ‘Pravda’, lost weight.”

“Hmmm,” said the bitten one, ruddy with soup and wine.

“Moreover, reduced knee reflexes, bad appetite, an oppressed state of mind…”

[Translated from Heart of a Dog by Mikhail Bulgakov]

Whenever current affairs get really divisive, my faith in humanity wanes. Like really, wanes.

I am referring to the combination of the Belfast trial, the upcoming referendum in Ireland, the Skripals, the Russian election and the tragic fire in Siberia…

Feeling overwhelmed by all the recent news coverage and watching friends engage in social media battles, I was walking down the street and I really didn’t know how to handle it… and then I realised I was near a gallery.

I went in to look at The taking of Christ by Caravaggio, the most celebrated painting available in Dublin. I sat beside it for like a half-hour, probably looking like a mad person.

I stared at it just to get my mind off the other stuff.

I vaguely remembered a lecture that discussed how the arms of the different characters are all disproportionate. Look at Judas vs Jesus vs guard in armour:

IMG_9559.jpg

And then I thought: Jesus, there are some serious problems with this painting! Yet, this is one of the most celebrated paintings out there. And it is, in my opinion, beautiful.

Just because there is sh*t in the world, it doesn’t mean the world is sh*t.

Path dependence, Chekhov and control

Blogging resides on the boundary between personal and literary for most people.

I just read a heart-wrenching piece, and it’s impossible to comment on it because it is so personal, but for me, it is also impossible to walk past it without reflecting on it given how sorrowful it is.

Anton Chekhov said something that resonated with me:

“If I had left my family and handed them over to the mercy of fate, I would try to find an excuse in my mother’s inadequacy, in my TB, and so on. This is natural and excusable. This is just human nature.” (my translation)

I think the original blog piece is more about gender, but my point is more about sovereignty, a kind of independence from the past.

We are all functions of what we were yesterday, no doubt about it. My argument isn’t about outcomes, it’s about motives.

Our motives cannot be subverted and limited by what happened to us in the past. This doesn’t mean that we have unlearn what we learnt, but rather find the strength to learn even more about that little bit of space in this world where we do have some control.

Not saying goodbye – a book series that died

Somewhere between trashy and literary, there is a set of historical detective novels about Erast Fandorin. I was a fan when I was younger and recently, the concluding book was released, Not saying goodbye. The character has a beautiful sense of duty mixed in with a XIX century James Bond style immortality.

Spoiler alert. Until he doesn’t. The ending was disappointingly cynical. Once again, he prioritised his sense of duty over his family, just like he did in the first book, Azazel, which I never really liked. The cynicism comes from the setting: orphans, an explosion… It’s almost like fate herself came around to avenge the death of his first wife for which he is arguably responsible. I felt he wasn’t. The author seems to think he was – after all this time.

I think the author’s main concern throughout his writing has been this sense of duty to the world at large – which he felt was impossible to combine with the duty to one’s loved ones. Alas, I think the author turned into a different man to the one who wrote the books that I really liked, namely The Death of AchillesThe Coronation and Special Assignments.

Party like a Russian

The whole concept of wishing things for the New Year and resolving yourself to live differently once the clock strikes 12 is rather mystical, if not religious.

A lot of people, of course, have given up on New Year’s resolutions.

For many Russians, it is a much much bigger deal that Christmas, for obvious reasons.

Initially, the Soviets tried to replace Christmas with a more appropriate komsomol (youth communist league) related holiday, but, shockingly, this did not take. And by 1928 they had banned Christmas entirely, and Dec. 25 was a normal working day.

Then, in 1935, Josef Stalin decided, between the great famine and the Great Terror, to return a celebratory tree to Soviet children. But Soviet leaders linked the tree not to religious Christmas celebrations, but to a secular new year, which, future-oriented as it was, matched up nicely with Soviet ideology.

The blue, seven-pointed star that sat atop the imperial trees was replaced with a red, five-pointed star, like the one on Soviet insignia. It became a civic, celebratory holiday, one that was ritually emphasized by the ticking of the clock, champagne, the hymn of the Soviet Union, the exchange of gifts, and big parties. Source

For the New Years celebrations, most Russians will clean their house like their hosting judgment day. They will cook up so much food as if it’s their last meal on this earth. They will call their frenemies as if they are making peace before they die…

I still think that there is no such thing as a truly non-religious mindset. A religion will creep in, whether you call it a religion or not. And it’s not necessarily a bad thing, at all.