Words as violence

The Russians have a law against offending the feelings of religious followers.

It came up again today because a magazine did a (somewhat) explicit photoshoot in a church they considered abandoned:

offending feelings of religious people russia ethics
Source: Vkontakte

It turns out the church wasn’t entirely abandoned and was occasionally used. This may result in a court case against the model/photographer/publication involved: not because they perpetrated land belonging to the church, but because they offended people’s religious beliefs.

A man recently received a suspended sentence for catching Pokemon in another church for this reason.

Is the fact that the Russians want to protect the religious any different to the snowflakery millennials are getting accused of?

In West it is kind of the opposite, but the same principle applies. We’re most worried about offending those who fight for more modern things, e.g. non-traditional genders.

It’s a past time of mine to observe the parallels between two places that most people consider as different as night and day. And it allows me to ask: why is there such a global cross-cultural tendency to protect the feelings of minorities through law?

In a recent case, a woman was found guilty of involuntary manslaughter because of what she said. Of course, her words were evil. It was emotional abuse taken to the limit.

But can words really be equated to violence?

I think that this would only encourage physical violence by closing a steam valve. It makes little of victims of real violence. There’s something wrong with putting genuinely violent people in the same category with someone who likes to rant.

Incitement to hatred? Obviously it would be ideal if we all agreed and lived in peace and love. But assuming that we’re not moving to a utopia any time soon, isn’t it better to allow people to peacefully rant and speak freely than to encourage them to band into groups and get violent against the establishment which is what we achieve by marginalising them? In fact, ranters of a denomination could verbally spar with other types of ranters. Might it even be a healthy debate?

Perhaps non-violent hating is like a small forest fire:

“Small forest fires periodically cleanse the system of the most flammable material, so this does not have the opportunity to accumulate. Systematically preventing forest fires from taking place ‘to be safe’ makes the big one much worse.” – Nassim Taleb. Antifragile : things that gain from disorder.

Similarly, marginalising the “haters” just leads to real violence.

Having said that, I can relate. I have often felt like I needed trigger warnings. I get very upset at certain images in films and documentaries. But I would never feel that someone owes it to me to prevent me from them: if I made a choice to watch a film, that’s just part of the consequences. Being honest, I don’t watch that many films for this precise reason.

Virtually every book or film I process results in an overwhelming spillage of thoughts and emotions (hence, this blog). In fact, I am still haunted by a number of books I read.

When I was in school, we were always given a book list for the summer. Part of me wishes I’d never read Three Comrades and The Collector. Part of me is enraged that there wasn’t a trigger warning on those books. But by reading these books I learnt what I do and don’t like – and why.

But let’s just imagine that words aren’t violence and flip the question: should it be a crime to offend people’s feelings?

P. S. I am meant to be working on Philip Larkin‘s poetry, but I’m not a fan, hence, all this 🙂