Are email and meetings actually a waste of time?

I recently discovered this fantastic blog by Paul Graham. Like so many others, he mentions that email is a digital time sink:

Some days I’d wake up, get a cup of tea and check the news, then check email, then check the news again, then answer a few emails, then suddenly notice it was almost lunchtime and I hadn’t gotten any real work done. And this started to happen more and more often.

He decided he would have one computer to browse the web and another to work:

My rule is that I can spend as much time online as I want, as long as I do it on that computer. And this turns out to be enough. When I have to sit on the other side of the room to check email or browse the web, I become much more aware of it. Sufficiently aware, in my case at least, that it’s hard to spend more than about an hour a day online. Source

check email or browse the web – wtf?

A huge amount of my work is done through email. Because some work involves other people, putting things in writing and communicating quickly.

How have the internets, including some of the founding fathers, deemed email so useless?

The Guardian rants:

In the Harvard Business Review, three consultants from Bain report the results of an exercise in which they analyzed the Outlook schedules of the employees of an unnamed “large company” – and concluded that one weekly executive meeting ate up a dizzying 300,000 hours a year. Which is impressive, given that each of us only has about 8,700 hours a year to begin with. Including sleep.

And The Washington Post weighs in:

Any cubicle drone with a corporate email address knows this well already, of course, but a new report from Adobe describes the problem with some pretty startling numbers. According to its data, which is sourced from a self-reported survey of more than 1,000 white-collar workers in the country, we spend an average of 4.1 hours checking our work email each day. That’s 20.5 hours each week, more than 1,000 hours each year, more than 47,000 hours over a career.

In that time, you could have learned two dozen languages. Or hiked the Appalachian Trail 100 times! Instead, you were tapping out gems like “plz acknowledge receipt, ty” and “ok sounds good, let’s meet at nine.”

Yeah… so it takes a lot of time. That doesn’t mean it’s a time waste.

Yes, you can do it all wrong and waste time, but you can do anything wrong.

I doubt Paul Graham gets less important email than I do. Yet he still calls it “not work”.

It’s actually kind of rude to the people who send you email to say that email is a waste of time.

It sounds so much like just another quick fix from the “productivity” industry, but it seems unlikely that a dude like Paul Graham would get trapped by that.

The only reasonable answer is that your work is something solitary. Same with “meetings” that people so hate. You can call yourself a team player all you want, but if you think email, or to use plain English, communicating is a waste of time, maybe you just aren’t?

When you’re browsing the web, no one cares. But when you don’t answer your emails or don’t turn up to/pay attention in meetings, somebody does.

 

Notes on The Last Psychiatrist

I love few things more than a great blog. My latest find: The Last Psychiatrist, an archived blog, mostly about narcissism.

I was so excited to learn his insights… I made notes.

What follows are his finest insights about narcissism and my comments.

Imagine a crowded subway, and a beautiful woman gets on. Hyper-beautiful, the kind of woman who can wear no makeup, a parka, earmuffs and a bulky scarf and that somehow makes her look even prettier. A handsome man about her age in an expensive suit gets up and says, “please, take my seat.” She smiles, and hastily sits down.

TLP (The Last Psychiatrist), as the author refers to himself, gives us two options as to how the woman should think about this:

  1. This was a sexually motivated act as far as the man was concerned
  2. He was just being nice

If you think of narcissism as grandiosity you miss the nuances, e.g. in her case the problem is narcissism without any grandiosity:

she is so consumed with her identity (as not pretty) that she is not able to read, to empathise with, other people’s feelings. Source

In another post, TLP explains why narcissism isn’t necessarily about grandiosity. This is a blatantly obvious point that escapes most people, unfortunately.

Being the main character of your own film isn’t necessarily grandiose. It is narcissistic though because all the other characters are only important because they help the viewer to understand the main story line.

Here are some less obvious traits of narcissism TLP outlined:

Shame over guilt (I think this is because shame is an emotion directed at the self, whereas guilt is an emotion directed at your victim)

envy over greed (greed would be a primary reason to look for something, whereas envy is only a desire to catch up because otherwise otherwise it’s a bad reflection on you. I liked how this was called “existential agency” here.)

He [the narcissist] thinks the problem is people don’t like him, or not enough, so he exerts massive energy into the creation and maintenance of an identity: if they think of me as X… (and that’s one of the reasons why we love brands)

The narcissist feels unhappy because he thinks his life isn’t as it should be, or things are going wrong;  but all of those feelings find origin in frustration, a specific frustration: the inability to love the other person.

And this really brings it back to the original myth that TLP broke down beautifully here:

Narcissus mother took him to a clairvoyant who said, “He’ll have a long life as long as he never knows himself.

Narcissus kept rejecting people who fell in love with him because they weren’t good enough.

One rejected lover was furious and begged Nemesis, the goddess of vengeance, for retribution.  “If Narcissus ever falls in love, don’t let the love be returned!”

Nemesis  heard the prayer and caused Narcissus to fall in love with himself: he was lead to a  pool of water, and when he looked into it, he fell in love with what he saw.  And what he saw wasn’t real, so of course it couldn’t love him back.  But Narcissus sat patiently, forever, hoping that one day that beautiful person in the bottom of the pool was going to come out and love him.

Because he never loved anyone, he fell in love with himself. That was Narcissus’s punishment.

This brings up an interesting point: how are you meant to feel about yourself?

Let’s first look at what we want. What we pay for. A huge portion of marketing directly helps us to be in love with ourselves, because we’re worth it. They’re not even trying to hide that the feeling of being in love with yourself is what they’re selling. And it’s not punishment as we see it – otherwise we wouldn’t buy it. I suppose it’s a psychic equivalent of putting a person on heroin. You mightn’t feel it’s a punishment, but it is.

Then there are the more subtle “intellectual” publications that help you love yourself (see the distinction from being in love with yourself? Cause that would be shallow.) I wonder how many pages were dedicated to helping people see Narcissus’ infatuation as Buddhist acceptance or some other high and mighty concept.

There isn’t really anywhere that would tell you that you’re meant to not love yourself.

What happened to Narcissus doesn’t really sound so horrible in today’s culture. Maybe he wouldn’t have even retaken a selfie if he lived today and been happy with the first shot? That level of self-acceptance is just enviable! He’s winning at life by millennial standards!… Indeed, TPL calls narcissism “a generational pathology”.

TLP goes on to discuss Narcissus’ parents’ role, which I thought was priceless:

He will have a long life, if he never knows himself.

Forget about whether the prophecy is true.  Ask instead, “what would the parents have done once they heard it?”…

Next time I feel insignificant and weak, maybe I need to hold on to that feeling, because my culture will obviously infuse me with my own grandiosity without me ever trying.

TLP has another explanation for why Narcissus stayed looking at the primordial selfie lake though.

He didn’t stay there for years because the reflection had pretty hair.  He stayed because daydreaming takes a lot of time.

In other words, Narcissus didn’t recognise himself and spent all that time conjuring up images of how wonderful life would be with that person in the reflection…

And the DSM says exactly that, only it adds a grandiose twist: “preoccupation with fantasies of unlimited success, power, brilliance, beauty, or ideal love”.

I am confused now.

Narcissus fell in love with himself, only he didn’t know if was himself.

So, as far as Narcissus was concerned, he was genuinely in love with another human being – only they were unreachable. Their personality was entirely a figment of his imagination…

Wait, that’s not Narcissus, that’s Gatsby! (Who also dies in a body of water, fair dues to FitzGerald).

Narcissus’ crime wasn’t being in love with himself at all. Phew, it’s ok to let L’Oreal and #positivethinking to get money and likes.

Narcissus’ crime was not knowing himself.

Actually, no, again.

TLP puts it better:

The moral of the story of Narcissus, told as a warning for the very people who refuse to hear it as such, is that how Narcissus came to be is irrelevant.  What was important was what he did, and what he did – was nothing.

And that’s his main crime: he never cared about anyone real. To me that’s all one ever needs to know to understand narcissism.

TLPs advice on how to not be a narcissist is to fake it. I think what TLP’s getting at is that your behaviour is much more important than your identity.

Friday’s 5 cognitive curiosities journal club

A weekly trail mix of thought-provoking essays and research.

1. The madness of mindfulness

From The Financial Times

Lately, there’s been more and more of a backlash against mindfulness. It’s only natural given the rate it is growing at and the unscrupulous many who try to earn some cash riding this wave and promising mindfulness as the true path to the moon and the stars.

An understandably overwhelmed mother standing amidst Lego pieces gets a push notification on her phone that it is time to be mindful. This seems to have been the straw that broke the camels back. She goes on a rant about the appful pursuit of happiness. Caustically, she remarks on the passive aggressive nature of the simplicity of the mindfulness proposition and the real-life difficulties of its application. Of course, the article isn’t about mindfulness, it is about the cult of commoditised mindfulness and its many apps. It is quite overwhelming indeed – if you are the kind easily gets swayed by trends.

2. Time will show – and only time

From N.N. Taleb

N.N. Taleb, the closest thing we have to a popular philosopher today, brings some seemingly obvious, yet profound, insights:

…Actors gossiping about other actors discovered that Broadway shows that lasted, say one hundred days, had a future life expectancy of a hundred more. For those that lasted two hundred days, two hundred more. The heuristic became known as the Lindy Effect. The Lindy effect is one of the most useful, robust, and universal heuristics I know…

Being reviewed or assessed by others matters if and only if one is subjected to the judgment by future –not just present — others

Academia can become a ritualistic publishing game

3. Music works the same way as heroin

From Nature Scientific Reports

Music’s universality and its ability to deeply affect emotions suggest an evolutionary origin. The research shows that endogenous opioids are critical to experiencing both positive and negative emotions in music, and that music uses the same reward pathways as food, drug and sexual pleasure. Our findings add to the growing body of evidence for the evolutionary biological substrates of music.

4. The internet and our brains are more similar than we think

From Neural Computation

The Internet relies on not being overloaded in order to work. The solution involves controlling information flow such that routes are neither clogged nor underutilised. To accomplish this, the Internet employs an algorithm called “additive increase, multiplicative decrease” (AIMD) in which your computer sends a packet of data and then listens for an acknowledgement from the receiver. If the packet is promptly acknowledged, the network is not overloaded and your data can be transmitted through the network at a higher rate. With each successive successful packet, your computer knows it’s safe to increase its speed by one unit, which is the additive increase part. This process is quite similar to our brain’s long term potentiation, i.e. memory formation. But if an acknowledgement is delayed or lost your computer knows that there is congestion and slows down by a large amount, such as by half, which is the multiplicative decrease part. This is called long-term depression (nothing to do with clinical depression).

5. The “bouba-kiki”effect: words sound sharp or soft on a subconscious level

From Psychological Science

The “bouba-kiki” effect, originally reported over 85 years ago and replicated many times since, shows that people consistently pair the soft-sounding nonsense word “bouba” with soft-looking, round shapes and they typically pair the sharp-sounding nonsense word “kiki” with spiky-looking, angular shapes.One may argue this is good old onomatopoeia, however, the researchers did a series of curious visual experiments showing people the nonsense word in a congruent (bouba-circle) or non-congruent (bouba-angular) shape. The images were shown in one eye, while the other eye was shown flashy distracting images. The congruent pair was noticed first, indicating that participants perceived and processed the relationship between word and shape before they were consciously aware of the stimuli.

Have a great weekend everyone.