The People Vs Tech: How the internet is killing democracy (and how we save it) by Jamie Bartlett, Review

This book is a summary of the recent news, research, non-fiction bestsellers and popular science relating to tech, in a political context. The author tries hard to maintain objectivity, but he ends up sitting on the fence and stating the non-offensive obvious rather than creating new insights. Perhaps, there is a certain irony in that: serious journalism doesn’t hit as hard as divisive tripe we’ve gotten used to on Facebook. Overall, it’s an entry level book for people who want to learn about tech vs politics.

On a personal note, I recently attended a conference on digital health where an IBM Watson guy described how it could make decisions that are 93% congruent with health professionals (source). That’s impressive. But just because it can, doesn’t mean it will. Ireland has decent IT in healthcare compared to most countries. Yet I still fax things a lot (welcome to the 80s). As a doctor, I often serve as a photocopying machine. I’ve seen radiology software pick some cool stuff up using algorithms, but it will be a long time before AI is on the front line of medicine, in my view anyway.

My highlights below (this is not to say I highlight things I agree with!)

…The digital technologies associated with Silicon Valley –social media platforms, big data, mobile technology and artificial intelligence –that are increasingly dominating economic, political and social life. It’s clear that these technologies have, on balance, made us more informed, wealthier and, in some ways, happier. After all, technology tends to expand human capabilities, produce new opportunities, and increase productivity. But that doesn’t necessarily mean that they’re good for democracy.

While there are certainly contradictions in minimising tax while claiming to empower people, doing so doesn’t necessarily betray insincerity.

The machinery of democracy was built during a time of nation-states, hierarchies, deference and industrialised economies. The fundamental features of digital tech are at odds with this model: non-geographical, decentralised, data-driven, subject to network effects and exponential growth.

We won’t witness a repeat of the 1930s, everyone’s favourite analogy. Rather, I believe that democracy will fail in new and unexpected ways. The looming dystopia to fear is a shell democracy run by smart machines and a new elite of ‘progressive’ but authoritarian technocrats.

Chapter 1: The New Panopticon

Social media platforms are the latest iteration of the behaviourist desire to manage society through scientific observation of the mind, via a complete information loop: testing products on people, getting feedback and redesigning the model.

The notion that with enough data the mysteries of the human mind can be understood and influenced is perhaps the dominant philosophy in Silicon Valley today.

Scientific theories were unnecessary, he [Chris Anderson, editor of Wired] said, now that we have big data.

Google engineers don’t speculate and theorise about why people visit one site over another –they just try things and see what works.

Our modern panopticon doesn’t have just one watchman: everyone is both watching and being watched. This kind of permanent visibility and monitoring is a way to enforce conformity and docility.

Being always under surveillance and knowing that the things you say are collected and shared creates a soft but constant self-censorship.

Diagnosis by AI will outperform professional doctors within a few years (it already does in many areas, but regulation is slower than tech).

Deny it if you want, but we already rely on the machine for moral choices.

I can imagine this kind of utilitarian thinking will take over the world, because it’s amenable to data and AI.

Chapter 2: The Global Village

We are living, as McLuhan predicted, through a great re-tribalisation of politics.

Humans were perfectly good at killing each other because of politics long before the iPhone turned up. But Silicon Valley, in its optimistic quest for a global village of total information and connectivity, has inadvertently let tribalism back out of the cage that modern representative democracy built for it.

At times ‘post-truth’ has become a convenient way to explain complicated events with a simple single phrase. In some circles it has become a slightly patronising new orthodoxy to say that stupid proles have been duped by misinformation on the internet into voting for things like Brexit or Trump.

Anyone who is upset can now automatically, sometimes algorithmically, find other people that are similarly upset. Sociologists call this ‘homophily’, political theorists call it ‘identity politics’ and common wisdom says ‘birds of a feather flock together’.

The point is that every individual now has a truckload of reasons to feel legitimately aggrieved, outraged, oppressed or threatened, even if their own life is going just fine.

Note how, for example, so many people who disagree with Brexit use the language of a small child that has yet to develop a theory of mind: why should I accept the result, I didn’t vote for it and I want my country back.

The liberals’ hopeful theory about the role of debate is that coming into contact with opposing views and opinions can help resolve difference.

Several inconvenient studies have found that if two groups of people debate with each other they often consequently hold more extreme views than when they started. 15

I see opposing views to mine online all the time; they rarely change my mind, and more often simply confirm my belief that I am the only sane person in a sea of internet idiots.

But being apparently neutral is itself a kind of editorial decision. Everything on social media is still curated, usually by some mysterious algorithm rather than a human editor.

But the problem is that no one is intentionally programming it to be sensationalistic –it’s just a mathematical response to our general preference for edgy and outrageous videos. This is both a mirror and a multiplier: a giant feedback loop powered by big data. You feed data in, and you get results that replicate themselves. Newspapers have always traded on outrage and sensationalism, because they’ve long known what algorithms have recently discovered about our predilections. However, the difference is that newspapers are legally responsible for what they print, and citizens generally understand the editorial positions of various outlets. Algorithms, however, give the impression of being neutral and can’t held to account –even though the YouTube algorithm alone shapes what 1.5 billion users are likely to see, which is more than every newspaper in the world combined.

In her masterpiece The Origins of Totalitarianism Hannah Arendt warned that if citizens float around like corks in a stormy sea, unsure of what to believe or trust, they will be susceptible to the charms of demagogues.

If the medium is the message, is there a way to escape the drift toward ever more extreme ‘system one’ tribal politics? Of course. Laws, regulations or education can help.

The qualities we associate with human greatness –such as sensitivity, empathy, compassion, kindness, and honesty –are also keys to political success.

At a campaign rally in Iowa in January 2016, Trump told his supporters that he could ‘stand in the middle of Fifth Avenue and shoot somebody and … wouldn’t lose voters’. There is a distinct and terrifying possibility that, in an era in which emotion outranks truth, bias outranks objectivity and tribe outranks compromise, he was right.

Chapter 3: Software Wars

Every election now is a mini arms race.

Just like Brad [Trump’s digital campaign guy], Cummings set up Vote Leave like a Silicon Valley start-up, with physicists, data, innovation and constant testing of ads or messages. One especially smart move involved inviting people to guess the results of all 51 matches in the Euro 2016 football tournament with the chance of winning £ 50 million, in exchange for their phone number, email, home address and a score of 1–5 in respect of how likely they were to vote for staying in the EU.

I was surprised when Theresa [Trump’s digital campaign figure] told me that social media employees –and ones who shared the campaign’s political views –were working directly with the Trump team, but perhaps I shouldn’t have been.

We used to call this sort of thing propaganda. Now we call it ‘a behavioral approach to persuasive communication with quantifiable results’, and give awards to the people who are best at it.

It is important that everyone receives the same message –or at least knows what others are receiving. That’s how we are able to thrash out the issues of the day. If everyone receives personalised messages, there is no common public debate –just millions of private ones.

When I was at Alamo, Theresa told me that she wrote many of Donald Trump’s Facebook posts. That was odd. I’d always assumed Trump wrote his own posts. I’d read many of them, and they certainly sounded like him. Nope, it was Theresa, sitting in her San Antonio office. ‘I channelled Mr Trump,’ she told me, smiling. ‘How do you channel someone like Donald Trump?’ I asked. ‘A lot of believe mes, a lot of alsos, a lot of verys … he was really wonderful to write for. It was so refreshing. It was so authentic.’ She seemed unaware of the irony.

Mark Zuckerberg seems to have had a Damascene moment towards the end of 2017, when he acknowledged that the company needed to behave more like a responsible publisher that takes editorial decisions, rather than as a neutral platform that treats all information equally. This will certainly help.

Far too many otherwise-intelligent people, unable to comprehend Trump’s popularity, believe that voters were duped by Brad or Theresa, or even by Vladimir Putin, into ticking the box for Trump. Those involved are happy to propagate this myth, because it’s good for business.

I don’t recall similar levels of outrage when it was revealed in 2012 that President Obama’s team had placed voters into 30 buckets and ranked them according to persuadability, and that Google’s Eric Schmidt advised the campaign. Liberals were apparently extremely comfortable with the idea when it was their guy doing it. That was a mistake.

Chapter 4: Driverless Democracy

When AI techniques transform medical diagnosis –within the next few years –it won’t mean fewer doctors, but better patient care because our busy doctors won’t need to spend hours staring at scans.

A specialist in machine learning at Starsky Robotics or Google performs a non-routine job, since it involves a lot of intuition, creativity and independent thinking in unpredictable situations. So does a gardener, carer or Deliveroo cyclist. It’s the jobs in the middle –what you might call ‘routine cognitive’ jobs –that will be most at risk. If you are a train operator, a mortgage adviser, a stock analyst, a paralegal, a credit analyst, a loan officer, a bookkeeper, a tax accountant or a radiologist, you might consider retraining.

High levels of inequality also wear away the fabric of society. The more unequal life gets, the less we spend time with people not like ourselves, and the less we trust each other.

‘There are40 million people in the US that live in poverty,’ he [Sam Altman, Y Combinator] said. ‘If technology can eliminate human suffering, we should do that; if technology can generate more wealth and we can figure out how to distribute it better, we should do that.’ There was no hint that tech has played some role in creating the problem that tech is now supposed to fix.

Chapter 5: The Everything Monopoly

Back in the 1990s many predicted that the internet would slay monopolies, not create them. The popular thinking of the time –repeated over and over by the era’s digital gurus and futurists –was that the net was decentralised and connected, and so would automatically lead to a competitive and distributed marketplace.

Market leaders in AI like Google, with the data, the geniuses, the experience and the computing power, won’t be limited to just search and information retrieval. They will also be able to leap ahead in almost anything where AI is important: logistics, driverless cars, medical research, television, factory production, city planning, agriculture, energy use, storage, clerical work, education and who knows what else.

At some terrible point, these tech giants could become so important to the health and well-being of the nation that they are, like large banks, too big to fail. Armed with the best tech and the most skilled engineers, maybe Google or Facebook could be the only ones who could solve sophisticated cybercrime (perhaps committed by a powerful AI from a hostile country?), fix computer bugs, predict and pre-empt economic shocks, run the National Grid or protect the cyber defences of the big banks –cyber security in the public sector is predictably understaffed and under-skilled.

Every politician, with only a few exceptions, values the support of business. But politicians need tech platforms to reach voters in a manner that they don’t need other businesses, and these companies own and run the platforms on which so much of our political debate occurs.

Chapter 6: Crypto-Anarchy

(Public key) encryption is the crypto-anarchist’s barbed wire. It allows people to communicate, browse and transact beyond the reach of government, making it significantly harder for the state to control information, and subsequently, its citizens. This is because of a simple-but-magic rule: due to some arcane properties of prime numbers, it takes far more computing power to decrypt something than to encrypt it. 3 It’s like an egg: a lot easier to crack than to put back in its shell. Julian Assange, who was an active contributor to Timothy May’s email list, puts it this way: ‘the universe believes in encryption’.

In the well-intentioned pursuit of privacy and freedom, we might risk undermining the entire edifice on which these rights are based. Most liberals have been very short-sighted about this, because they want total freedom and equality, without realising that the two are sometimes in tension. This is why the issue of encryption and privacy throws up peculiar political alliances. (The most notable of recent years is surely the idiotic social democratic love affair with crypto-anarchist Julian Assange.)

Democracy is about individual liberty of course, but that’s only half the picture. It is also a system of coercion because your liberty must sometimes be taken away too. The state must be able to force you to pay tax, remove your passport, restrict your right to assemble and back it up with the use of force if it needs to by arresting you and throwing you in prison.

A blockchain social media platform would be untouchable – no government would be able to edit or remove hate-speech, illegal images or terror propaganda, unless the whole network was somehow vaporised. Blockchain advocates hate ‘middle men’.

For reasons still not entirely clear to me, humanity is currently embarked on a quixotic quest to connect everything to everything else.

A recent survey in the Journal of Democracy found that only 30 per cent of US millennials (the demographic made up of those born since 1980) agree that ‘it’s essential to live in a democracy’, compared to 75 per cent of those born in the 1930s, and results in most other democracies demonstrate a similar pattern.

Conclusion: Say Hello to the Future

In the hands of a techno-authoritarian, all the digital tools of liberation could easily become powerful tools of subtle coercion that might make society run more smoothly but wouldn’t make us more free or hold the powerful to account.

Digital technology is behind the slow unravelling of power and control in democracies. The obvious monster is Scylla – turbo-charged inequality and social breakdown. But in trying to avoid it, democracies could end up in the thrall of Charybdis, a digitally powered techno-authoritarian, and wind up with China and Russia undermining democracy in the name of order and harmony.

Are we living at the end of an empire?

A thought experiment.

There is a nuclear war in morning. The capitals and major cities are all gone. You happened to have been visiting your aunt in Castle’elsewhere, a cute provincial town, and remained alive and well.

In the wake of the war, you realise that life will never be the same. There is an army barracks that remained unharmed down the road from your aunt’s house. The commanding officer is used to taking orders and is awaiting them. They aren’t coming. Your cousin just returned from the neighbouring Castle’nowhere and said that people have started looting the local shopping centre. Someone has to take charge and you’re not in the habit of relying on others. You win the trust of the commanding officer and now have an army at your disposal – although not much else.

What is the first thing that you do?

thought experiment philosophy

I would find food for the army. My particular Castle’elswhere happens to be in Ireland. We have milk and beef galore, and even some barley and rapeseed oil. Some artisanal cheese. Guinness and Jameson. But the ports are all in tatters and it will be a while until we will manage to import food. Scurvy is a real threat: there is no vitamin C on this island.

I am now Commanderina-in-Chief Martina and I have an army of malnourished men whose teeth will soon start falling out and their clothes are wearing thin. A man who used to grow a few carrots for himself arrives at my doorstep and explains that he can provide a steady supply of carrots, rich in Vitamin C. Let’s call him Captain Orange. Captain Orange is the only man in the country who had the foresight/luck/interest in growing carrots – and the ports are still closed, so he has no competitors. Captain Orange soon becomes a very rich and powerful man as he has something I need to retain my power. I make a deal with him that we should only supply a certain amount of carrots, enough to keep the army healthy and as for the general population we need to supply just over the scurvy-threshold because if we supply more that, it will weaken our power and if we supply less, there will be riots. Power, eh.

how does power work thought experiment

Back to the real world.

This got me thinking of the Googles and Facebooks – the multinationals in Ireland. The lads here aren’t the programmers/engineers that would be able to solve ubercomplex problems (I imagine they are mostly in California). They are human resources, corporate social responsibility, account managers, etc. In the event of such a near apocalyptic event, of what use are the official skills of the majority of these people?

During my short stint in a multinational, I used to always wonder how come there are so many people literally busy doing nothing, or something I simply didn’t understand. Making slides about making slides and trackers about other trackers.

The multinational is Captain Orange. They come to the government and tell them that they have what the government so needs to keep the population just over the (first world) poverty line: jobs. Not just in Ireland, but in lots of places. By moving to Ireland and paying let’s say 10,000 people wages to do nothing  corporate back/middle office jobs, they still save money on tax. By coming to other countries they will gain something else: the points isn’t that Ireland is a tax haven. The point is about solving problems. As Arthur Schopenhauer used to say, talent hits a target no one else can hit and genius hits a target no one else can see. Yes, we all know their product is phenomenal. But the real problem they solve, and the reason they have so much clout, isn’t what it seems. Genius, not just talented. The more enduring the problem and the more efficacious the solution, the more leverage you get.

The next thing I wondered about were our first world problems. Are we living in an age that’s analogous to the end of the Roman empire?

  • Tremendous centralisation and its cousin globalisation.
  • Society is tearing itself apart: different camps of Westerners seem to have more in common with other “tribes” than with each other (just think Clinton supporters vs Trump supporters). Diversity of thought is good, but this is diversity of non-thought. Most of these people aren’t pro x, y, z, they are anti a, b, c.
  • Research is mass produced for the sake of being published and isn’t really coming up with anything hugely new or even worthwhile.
  • The buildings of today look worse than the buildings of 100 years ago, even accounting for survivorship bias. Same with music. Same with art.
  • Lack of innovation. True monopolies: the two main credit card companies, call them V and M, are basically the same entity in their business practices, they interchange staff and outsource to each other in different countries. And they are also indispensable as far as the state is concerned. They aren’t the only example, of course. We neither incentivise innovation, nor do we have as burning a need for it. And then we wonder where the inequality comes from.
  • Changes in sexual behaviour: described pretty well by Gary Wilson

I am by no means saying that things are worse today than they were 100 years ago. But it is a different environment: where do we go from here?

UPD:

On a recent walk, I took these two pictures from the same place:

decline of the western civilisation

The above pier was built in 1821. Look dreamy.

western civilisation coming to an end

The structure closest to us was built in the 1980s. Looks dystopian.

When they dig up our stuff in 5,000 years, what will they say?

What psychiatrists think of Donald Trump

It is considered unethical and unprofessional for psychiatrists to hand out opinions about public personalities from afar. This rule was broken recently, with regards to, of course, Donald Trump.

Letter to the editor

A letter to the editor in The New York times, signed by Lance Dodes, an addiction psychiatrist, former Harvard assistant professor (and 34 other professionals) on the 13th Feb 2017 stated:

“Silence from the country’s mental health organizations has been due to a self-imposed dictum about evaluating public figures (the American Psychiatric Association’s 1973 Goldwater Rule). But this silence has resulted in a failure to lend our expertise to worried journalists and members of Congress at this critical time. We fear that too much is at stake to be silent any longer.”

“Mr. Trump’s speech and actions demonstrate an inability to tolerate views different from his own, leading to rage reactions. His words and behavior suggest a profound inability to empathize. Individuals with these traits distort reality to suit their psychological state, attacking facts and those who convey them (journalists, scientists).”

“In a powerful leader, these attacks are likely to increase, as his personal myth of greatness appears to be confirmed. We believe that the grave emotional instability indicated by Mr. Trump’s speech and actions makes him incapable of serving safely as president.”

A strongly-worded response to the letter

A pretty badass response came in the next day, 14th Feb 2017: a follow-up letter to the editor from Allen Francis, who wrote much of the DSM IV, including the diagnostic criteria for Narcissistic Personality Disorder. Much as the DSM IV has its flaws, this guy is really on point, in my more than humble opinion:

Most amateur diagnosticians have mislabeled President Trump with the diagnosis of narcissistic personality disorder. I wrote the criteria that define this disorder, and Mr. Trump doesn’t meet them. He may be a world-class narcissist, but this doesn’t make him mentally ill, because he does not suffer from the distress and impairment required to diagnose mental disorder.”

“It is a stigmatizing insult to the mentally ill (who are mostly well behaved and well meaning) to be lumped with Mr. Trump (who is neither).”

“Bad behavior is rarely a sign of mental illness, and the mentally ill behave badly only rarely. Psychiatric name-calling is a misguided way of countering Mr. Trump’s attack on democracy. He can, and should, be appropriately denounced for his ignorance, incompetence, impulsivity and pursuit of dictatorial powers.”

His psychological motivations are too obvious to be interesting, and analyzing them will not halt his headlong power grab. The antidote to a dystopic Trumpean dark age is political, not psychological.”

Should psychiatrists stay silent?

Looking down from her moral high ground on the 2 lads in a newspaper fight is the president of the American Psychiatric Association, Maria A Oquendo, who pointed out that while she could understand the desire to “get inside the mind” of a presidential candidate, having psychiatrists comment publicly about people they have not examined threatens to erode the public’s confidence in the profession.

“Simply put, breaking the Goldwater rule is irresponsible, potentially stigmatizing, and definitely unethical,” she wrote.

As for me, I believe that, psychiatrists shouldn’t be analysing living political figures – as psychiatrists. As people with opinions, however, I feel they should be heard – just like anyone else. They also happen to be very good at analysing people’s behaviour. It is up to the reader to understand that this is not an excerpt from Trump’s personal medical files, instead it is just another opinion made legitimate by our commitment to free speech.

What is this psychiatric condition they are debating about?

Narcissistic personality disorder is a mental disorder in which people have an inflated sense of their own importance, a deep need for admiration and a lack of empathy for others. But behind this mask of ultraconfidence lies a fragile self-esteem that’s vulnerable to the slightest criticism. For those of you not familiar with the DSM, it is a (the?) diagnostic guide for psychiatrists. We are currently of the 5th edition. Here are the criteria for NPD:

The essential features of a personality disorder are impairments in personality (self and interpersonal) functioning and the presence of pathological personality traits. To diagnose narcissistic personality disorder, the following criteria must be met:

A. Significant impairments in personality functioning manifest by:

1. Impairments in self functioning (a or b):

a. Identity: Excessive reference to others for self-definition and self-esteem regulation; exaggerated self-appraisal may be inflated or deflated, or vacillate between extremes; emotional regulation mirrors fluctuations in self-esteem.

b. Self-direction: Goal-setting is based on gaining approval from others; personal standards are unreasonably high in order to see oneself as exceptional, or too low based on a sense of entitlement; often unaware of own motivations.

AND

2. Impairments in interpersonal functioning (a or b):

a. Empathy: Impaired ability to recognize or identify with the feelings and needs of others; excessively attuned to reactions of others, but only if perceived as relevant to self; over- or underestimate of own effect on others.

b. Intimacy: Relationships largely superficial and exist to serve self-esteem regulation; mutuality constrained by little genuine interest in others‟ experiences and predominance of a need for personal gain

B. Pathological personality traits in the following domain:

1. Antagonism, characterized by:

a. Grandiosity: Feelings of entitlement, either overt or covert; self-centeredness; firmly holding to the belief that one is better than others; condescending toward others.

b. Attention seeking: Excessive attempts to attract and be the focus of the attention of others; admiration seeking.

C. The impairments in personality functioning and the individual‟s personality trait expression are relatively stable across time and consistent across situations.

D. The impairments in personality functioning and the individual‟s personality trait expression are not better understood as normative for the individual‟s developmental stage or socio-cultural environment.

E. The impairments in personality functioning and the individual‟s personality trait expression are not solely due to the direct physiological effects of a substance (e.g., a drug of abuse, medication) or a general medical condition (e.g., severe head trauma).

Authenticity and being in the public eye

Larry King is a great interviewer. Lately, he has been talking to increasingly questionable characters. Keeping an open mind, I watched his interview with Dan Bilzerian. [For those who aren’t familiar, Bilzerian has 20 million Instagram followers as of early 2017. He makes his money through poker and spends it in extremely unreserved ways – documenting some of it on Instagram.] At first, the interview seemed surprisingly good.

I am always curious about public personalities – how much of what they say is an act? One would imagine that Bilzerian is either a very calculated act, or not an act at all.

Bilzerian said you need to sign an non-disclosure agreement to walk into his house. Fair enough, he values his privacy – after all he has ridiculous numbers of people in his house all the time. He really surprised me when he said that Trump is raw and unfiltered. Could he, a poker player, really think that? I don’t think so. This casts a shadow not on his intelligence, but on the extent to which he is genuine. Hence, it is now a tougher judgement call to interpret what he says. I’m not sure what Bilzerian stands to gain from this statement about Trump. Perhaps, he would associate himself with Trump as they do have some features in common – but that’s obvious as is. Perhaps, to endear himself to Trump supporters? After all, Bilzerian does have more Insta followers than One Direction. Perhaps, it is that both of them use the same marketing strategy – an appearance of being unreserved and unfiltered – and therefore worthy of trust.

One of the things that attracts me to the writings of N.N. Taleb is that they appear to be quite genuine. He is yet to say something that seems completely contradictory to me.

However, I am increasingly suspicious of public figures. Actors are able to laugh at the same joke during the 10th take and still look like it’s real. I wonder if there’s anyone in the public sphere who the audience can afford to take at their word? Suggestions are very welcome. However, it is also possible that being authentic and being in the public eye aren’t compatible.

There’s an inherent contradiction here: people don’t gain a platform to expose their thoughts, they gain it to accomplish something. Being in the public eye has certain risks attached, so it is unlikely that anyone does it without expecting any benefit.

What if a celebrity already has a platform and then decides to use it for some other purpose? It is hard to separate support of good causes from self-promotion through associating oneself with good causes. At best, we are left with uncertainty.

are public figures genuine